Whoever, abandoning sensual passions here, would go forth from home-- his sensual passions, becomings, totally gone: he's what I call a brahmin. Whoever, abandoning craving here, would go forth from home-- his cravings, becomings, totally gone: he's what I call a brahmin.

- Dhammapada, 26, translated by Thanissaro Bhikkhu.

It is a defect in language that words suggest permanent realities and people do not see through this deception. But mere words cannot create reality. Thus people speak of a final goal and believe it is real, but it is a form of words and the goal as such is without substance. The one who realizes the emptiness of objects and concepts does not depend on words. Perfect wisdom is beyond definition, and pathlessness is the way to it. The wise one treads this path for the direct realization of impermanence and for the direct realization of understanding. This, then, is perfect wisdom. Such a one should tread this path knowing that attachment and attractions are neither good nor harmful, even enlightenment is neither good nor harmful, because perfect wisdom is not meant to promote good or harm for that person. However, even though there is no intention of good or harm, it does confer endless blessing.

- Prajnaparamita

So don't be in a hurry and try to push or rush your practice. Do your meditation gently and gradually step by step. In regard to peacefulness, if you become peaceful, then accept it; if you don't become peaceful, then accept that also. That's the nature of the mind. We must find our own practice and persistently keep at it.

- Ajahn Chah, "Bodhinyana"

What thing is not attained when painstakingly sought? What thing comes of itself without being sought? What thing does not break under the blow of an iron hammer? What thing closes by night and opens by day?

- Chih-men

Just detach from all sound and form, but do not dwell in detachment, and do not dwell in detachment, and do not dwell in intellectual interpretation-this is practice. As for reading scriptures and studying the doctrines, according to worldly conventions it is a good thing, but from the perspective of one who is aware of inner truth, it chokes people. Even those in the tenth stage cannot escape completely; they flow into the river of birth and death.

- Pai-chang