Q)Why God is keeping the unimaginable state
God is coming to the earth in human form from the beginning itself. He is preaching the atheists, He also shows miracles, then why this

unimaginable state of God? If you know everything about God, after some time the value on God will decrease. Suppose a subject is not understood, you will have some difficulty regarding that subject, but if it is understood then you will have light view on that subject. Therefore God maintains His unimaginable state, so as to save human beings from Ego. For such divine purpose only He is keeping the unimaginable state.

God knows about Himself this statement is not with respect to human beings. Who is the knower of God? God alone. No body can know Him. The meaning of these scriptures is; nobody other than God can know Him. When He comes in human form and perform Miracles, nobody can understand those miracles. But the miracle is under His control only. So God exists, but we do not know His existence, that is all.

[/b] God is everywhere in everyone of us, thats so people out there trying to kill God would have to kill everyone...then who's be left, God wont let Man kill everything because All Life is precious...yeah even that snail fly moth any bug...etc etc

Imagination can create a lot, but can imagination create itself?

rohiniranjan;

God is unimaginable but God enters a medium also become imaginable. There are two aspects. The medium is imaginable, you can see, touch, talk, embrace, and can kiss the feet of Jesus. All this is imaginable. Now the unimaginable component is homogenously mixed with the imaginable component, like electricity in the wire, so that the medium itself is God. Now God is not unimaginable, He is now imaginable through the medium. Why then this unimaginable component?
Suppose that God is only imaginable, and then everything become known and imaginable, it will develop some negligence towards God.
You are experiencing God through the imaginable medium but you are not experiencing the God directly. Then you take the unimaginable concept of God. Still God is unimaginable and by this your devotion and attraction to God is made alive and it continues. Some thing is known to you it will develop negligence. If God is completely unknown then also you will neglect God. So God should have both the concepts of known as well as unknown. Because God is known you will have devotion. Since God is known after some time the devotion will fall. Then you take the unimaginable concept. The actual God present in this medium is still unknown. Here you take the unimaginable concept, then attraction become alive and negligence will disappear. To create devotion, God become imaginable and to continue the devotion, by avoiding the negligence He is also unimaginable; He is both imaginable and unimaginable. In an electric wire you treat wire (imaginable) as current (unimaginable) which has pervaded also over the wire. Here current become imaginable. But at the same time electricity is electricity only. You have seen only the wire; the chain of metallic crystals; not the stream of electrons.  To create devotion and continue devotion both these concepts are there.

If you take Jesus, He has done unimaginable miracle, that any body cannot do, don’t you think that unimaginable components in Him? You are touching Him, talking to Him, all these are imaginable components. The unimaginable component attracts and imaginable component maintains the devotion.

[quote="dattaswami"]rohiniranjan;

God is unimaginable but God enters a medium also become imaginable. There are two aspects. The medium is imaginable, you can see, touch, talk, embrace, and can kiss the feet of Jesus. All this is imaginable. Now the unimaginable component is homogenously mixed with the imaginable component, like electricity in the wire, so that the medium itself is God. Now God is not unimaginable, He is now imaginable through the medium. Why then this unimaginable component?
Suppose that God is only imaginable, and then everything become known and imaginable, it will develop some negligence towards God.
You are experiencing God through the imaginable medium but you are not experiencing the God directly. Then you take the unimaginable concept of God. Still God is unimaginable and by this your devotion and attraction to God is made alive and it continues. Some thing is known to you it will develop negligence. If God is completely unknown then also you will neglect God. So God should have both the concepts of known as well as unknown. Because God is known you will have devotion. Since God is known after some time the devotion will fall. Then you take the unimaginable concept. The actual God present in this medium is still unknown. Here you take the unimaginable concept, then attraction become alive and negligence will disappear. To create devotion, God become imaginable and to continue the devotion, by avoiding the negligence He is also unimaginable; He is both imaginable and unimaginable. In an electric wire you treat wire (imaginable) as current (unimaginable) which has pervaded also over the wire. Here current become imaginable. But at the same time electricity is electricity only. You have seen only the wire; the chain of metallic crystals; not the stream of electrons.  To create devotion and continue devotion both these concepts are there.

If you take Jesus, He has done unimaginable miracle, that any body cannot do, don’t you think that unimaginable components in Him? You are touching Him, talking to Him, all these are imaginable components. The unimaginable component attracts and imaginable component maintains the devotion.[/quote]

Dear poster,

I am currently trying to figure out and decipher men (and women!) and self-appointed godmen!

Maybe eventually God will become my focus after I have dealt with the objects of my current interest!