Can we see the soul with eyes? or, Is it only understood by knowledge?

Ans.)  Veda says that the soul should be seen (Drashtavyah).  In Gita it is said that ordinary people cannot see the soul but Scholars with knowledge can see the soul (Pasyanti Jnana Chakshushah).  All this means that you can see the soul with the help of the analysis.  In the olden days there were no scientific instruments and therefore it means that the soul is imaginable but invisible.  By this you should not say that the soul is God because God is both invisible and unimaginable.  But today through  electronic  instruments you can see the soul as basic inert energy.  Exactly the soul is a special form of work done by the inert energy in the nervous system.  Work is invisible.  If you take the soul as work it is invisible but imaginable.  If you take the soul as inert energy you can even see it through instrumets.  In any case the soul is not God because God is both invisible and unimaginable.

Well, for me I have found that the soul is a "FEELING" and that all of our wants and desires are based within its web.  I read "Gary Zukav's" book, "The Seat of the Soul" many years ago and found that his assessment of the soul was right on point for me. He says that "a uniform body in motion will remain in motion, unless acted upon by a force", which is nothing more than basic physics. He was trying to say that people touch our lives by what is prompted in their souls from a "feeling" point of view and that basic wants and desires come from a force within the soul.  This force is energy in motion and therefore must be a physical being.  For me, I know that I am not satisfied unless my soul is prompting me to act upon something. And again, this something is a physical urge that must move forward in order to be satisfied.  Movement, motion and action are all physical forces outside of the body.  You ask can we see the soul, well, possibly so, for me, I have found that "feeling" more than "seeing" has motivated and inspired and satisfied my deepest wants and desires throughout my life. You pose a good question, I'd like to hear more about your thoughts!!!!!!!

Global Breeze,

that is true the heart is the key to the truth.

First of all we should analyse the soul. The soul is made of pure awareness. The vibrations of pure awareness are called as feelings or qualities. Therefore all the characteristic qualities are associated with the soul and are made of pure awareness.

What is pure awareness? It is only a special form of inert energy. When we eat the food, it is oxidised by the oxygen received through the respiratory system. When the food is assimilated in the digestive system, it is oxidised by the Oxygen from the respiratory system, which is carried by the blood in dissolved state through Haemoglobin. The oxidation of food is exothermic reaction and liberates inert heat energy. This inert heat energy is converted into a special form of energy called awareness by the nervous system.

The electricity is produced by the generator and enters the tube light. The electrical energy is converted into light, which is another new form of energy. The heat energy produced by the interaction of digestive and respiratory system is called life energy (Pranamaya kosa). When this heat energy is converted into awareness by nervous system the awareness or mind is produced (Manomaya kosa). This awareness which is in the purest state is called as the soul (or Atman). This awareness is propagated in the form of pulses and these pulses as a bundle is called as Jeeva. The bundle of pulses of awareness is called as simply Jeeva from the point of pulses, is called as Atman from the point of awareness and is also called as Jeevatman from the point of both the pulses and awareness.

The constant propagation of pulses is called as mind (manas). The impressions of strong pulses are called as Chittam. The production of strong of pulses by the interaction of several weak pulses is called as intelligence or determination or Buddhi. The strong pulse that keeps the identity of the body is called as Ahamkara or ego. When you say the word Jeeva, it refers only to Manas, Chittam, Buddhi and Ahamkara (Antahkaranams). Therefore the soul and Jeeva together called as Jeevatma is only a special form of energy i.e., generated by the interaction of digestive, respiratory and nervous systems. Thus Jeeva representing the bundle of characteristics and Atman representing the special form of energy or Soul can be only the items of creation and not the creator. You are worried about the generation of Soul but there need not be any worry because Soul is an item of creation. In this creation there is conversion of matter into energy.

There is conversion of one type of matter into another type of matter through a chemical reaction as done by chemists. There is also conversion of one form of energy into another form of energy as done by physicists. There is conversion of matter into energy as done by technologists and engineers. Now if the Soul is generated, what is there to worry? This topic comes under the realm of creation and is within the boundaries of the creation. Gita says that the Soul is Paraprakruti. Prakruti means creation. Para means the finest part of creation. Therefore the transformation of Soul or division of Soul or generation of Soul is only topic of science and is not a topic of spirituality. Spirituality deals with creator who is beyond the creation. Veda says ‘Annat Purushah’, which means that the Soul is produced from the food. It is conversion of matter into Soul, which is energy.