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Posts: 4397 · Posted: Sat Jul 19, 2008 2:43 am

2.3.4. The Excellence of an Army

761
A conquering host, complete in all its limbs, that fears no wound,
Mid treasures of the king is chiefest found.
The army which is complete in (its) parts and conquers without fear of wounds is the chief wealth of the king.

762
In adverse hour, to face undaunted might of conquering foe,
Is bravery that only veteran host can show.
Ancient army can alone have the valour which makes it stand by its king at the time of defeat, fearless of wounds and unmindful of its reduced strength.

763
Though, like the sea, the angry mice send forth their battle cry;
What then? The dragon breathes upon them, and they die!
What if (a host of) hostile rats roar like the sea ? They will perish at the mere breath of the cobra.

764
That is a host, by no defeats, by no desertions shamed,
For old hereditary courage famed.
That indeed is an army which has stood firm of old without suffering destruction or deserting (to the enemy).

765
That is a 'host' that joins its ranks, and mightily withstands,
Though death with sudden wrath should fall upon its bands.
That indeed is an army which is capable of offering a united resistance, even if Yama advances against it with fury.

766
Valour with honour, sure advance in glory's path, with confidence;
To warlike host these four are sure defence.
Valour, honour, following in the excellent-footsteps (of its predecessors) and trust-worthiness; these four alone constitute the safeguard of an army.

767
A valiant army bears the onslaught, onward goes,
Well taught with marshalled ranks to meet their coming foes.
That is an army which knowing the art of warding off an impending struggle, can bear against the dust-van (of a hostile force).

768
Though not in war offensive or defensive skilled;
An army gains applause when well equipped and drilled.
Though destitute of courage to fight and strength (to endure), an army may yet gain renown by the splendour of its appearance.

769
Where weakness, clinging fear and poverty
Are not, the host will gain the victory.
An army can triumph (over its foes) if it is free from diminution; irremediable aversion and poverty.

770
Though men abound, all ready for the war,
No army is where no fit leaders are.
Though an army may contain a large number of permanent soldiers, it cannot last if it has no generals.

2.3.5. Military Spirit

771
Ye foes! stand not before my lord! for many a one
Who did my lord withstand, now stands in stone!
O my foes, stand not before my leader; (for) many are those who did so but afterwards stood (in the shape of) statues.

772
Who aims at elephant, though dart should fail, has greater praise.
Than he who woodland hare with winged arrow slays.
It is more pleasant to hold the dart that has missed an elephant than that which has hit hare in the forest.

773
Fierceness in hour of strife heroic greatness shows;
Its edge is kindness to our suffering foes.
The learned say that fierceness (incontest with a foe) is indeed great valour; but to become a benefactor in case of accident (to a foe) is the extreme (limit) of that valour.

774
At elephant he hurls the dart in hand; for weapon pressed,
He laughs and plucks the javelin from his wounded breast.
The hero who after casting the lance in his hand on an elephant, comes (in search of another) will pluck the one (that sticks) in his body and laugh (exultingly).

775
To hero fearless must it not defeat appear,
If he but wink his eye when foemen hurls his spear.
Is it not a defeat to the valiant to wink and destroy their ferocious look when a lance in cast at them (by their foe) ?

776
The heroes, counting up their days, set down as vain
Each day when they no glorious wound sustain.
The hero will reckon among wasted days all those on which he had not received severe wounds.

777
Who seek for world-wide fame, regardless of their life,
The glorious clasp adorns, sign of heroic strife.
The fastening of ankle-ring by those who disire a world-wide renown and not (the safety of) their lives is like adorning (themselves).

778
Fearless they rush where'er 'the tide of battle rolls';
The king's reproof damps not the ardour of their eager souls.
The heroes who are not afraid of losing their life in a contest will not cool their ardour, even if the king prohibits (their fighting).

779
Who says they err, and visits them scorn,
Who die and faithful guard the vow they've sworn?
Who would reproach with failure those who seal their oath with their death ?

780
If monarch's eyes o'erflow with tears for hero slain,
Who would not beg such boon of glorious death to gain?
If (heroes) can so die as to fill with tears the eyes of their rulers, such a death deserves to be obtained even by begging.

2.3.6. Friendship

781
What so hard for men to gain as friendship true?
What so sure defence 'gainst all that foe can do?
What things are there so difficult to acquire as friendship ? What guards are there so difficult to break through by the efforts (of one's foes) ?

782
Friendship with men fulfilled of good Waxes like the crescent moon;
Friendship with men of foolish mood, Like the full orb, waneth soon.
The friendship of the wise waxes like the new moon; (but) that of fools wanes like the full moon.

783
Learned scroll the more you ponder, Sweeter grows the mental food;
So the heart by use grows fonder, Bound in friendship with the good.
Like learning, the friendship of the noble, the more it is cultivated, the more delightful does it become.

784
Nor for laughter only friendship all the pleasant day,
But for strokes of sharp reproving, when from right you stray.
Friendship is to be practised not for the purpose of laughing but for that of being beforehand in giving one another sharp rebukes in case of transgression.

785
Not association constant, not affection's token bind;
'Tis the unison of feeling friends unites of kindred mind.
Living together and holding frequent intercourse are not necessary (for friendship); (mutual) understanding can alone create a claim for it.

786
Not the face's smile of welcome shows the friend sincere,
But the heart's rejoicing gladness when the friend is near.
The love that dwells (merely in the smiles of the face is not friendship; (but) that which dwells deep in the smiles of the heart is true friendship.

787
Friendship from ruin saves, in way of virtue keeps;
In troublous time, it weeps with him who weeps.
(True) friendship turns aside from evil (ways) makes (him) walk in the (good) way, and, in case of loss if shares his sorrow (with him).

788
As hand of him whose vesture slips away,
Friendship at once the coming grief will stay.
(True) friendship hastens to the rescue of the afflicted (as readily) as the hand of one whose garment is loosened (before an assembly).

789
And where is friendship's royal seat? In stable mind,
Where friend in every time of need support may find.
Friendship may be said to be on its throne when it possesses the power of supporting one at all times and under all circumstances, (in the practice or virtue and wealth).

790
Mean is the friendship that men blazon forth,
'He's thus to me' and 'such to him my worth'.
Though friends may praise one another saying, "He is so intimate with us, and we so much (with him)"; (still) such friendship will appear mean.