Inexplicability of MayaWhen God enters the human body in the incarnation
God mixes a little of His inexplicability or Maya
With a characteristic of the human body so that
The imaginable characteristic of the human body becomes
A little unimaginable, which can be called as wonderful.
The word wonderful indicates a little higher state than
Explicability and much lower state than full inexplicability.
It is like the roof of a house, which is higher than the floor
But much lower than the sky, you can grasp it
And at the same time can not understand it.
For example the human body has an explicable characteristic
Called as “ Lifting power” by lifting a suitable stone.
The boy Krishna can lift a small stone, which is
Explicable characteristic of the body boy, the nature,
Nature or Prakruti is explicable by your analysis.
A crane can lifts a small mountain, it is also explicable
But the boy lifted the hill on his finger, this is wonderful,
Because the lifting of mountain is grasped by you
Since you can imagine the crane lifting the hill.
But little inexplicability comes when the boy lifts the hill
The boy, little lifting power of boy, crane lifting the hill,
All these are explicable signs of the nature, fully grasped
Among these explicable concepts only one concept lies
Which is inexplicable that is the boy lifting the hill
Assuming that the power of the crane is in the boy,
Can that tender body withstand that much power?
The material of work is metal in the crane, it can withstand,
But the body is a tender flower, how it withstood?
One inexplicable point mixed with several explicable points
Is called as wonder, it is a diluted inexplicability.
The full inexplicability is unbearable to human beings.
Even this wonder causes so much anxiety and thrill,
Some times it leads to the failure of the heart by shock.
Can anyone withstand the full inexplicability, if shown?
If Krishna stands by uplifting the entire earth on his finger,
The devotee will collapse with the shock of surprise.
He showed the entire world in His mouth to His mother
She could not withstand the vision and became unconscious.
The most confusing point in that vision is that
She along with Krishna is also found in His mouth!
The scene of vision and the entire site is in His mouth!!
He showed the entire cosmos within His body to Arjuna
The cosmic energy will burn the eye sight of Arjuna
Therefore He gave the inner divine sight by which only
Arjuna could see the entire Electro magnetic spectrum,
Which is in the form of the world, energy in the units of matter.
Therefore the Lord shows tolerable miracles only,
Which you can see even with your physical eyes.
Miracles are wonderful, which are diluted inexplicabilities.
When you see a vision, you become shocked with excitement
As long as you believe the vision is true, the shock continues.
To save the devotee, a doubt in the mind of the devotee arises
By which he thinks that whether the vision is illusion.
This doubt neutralizes the shock and arose by His will only
In Gita the Lord says “ Mattah Smrutih Jnanam”, which means
That the same Lord gives true knowledge and also the doubt.
Jnanam or knowledge is the imaginable sign of the human body.
When the Lord entered into the human body in incarnation,
A little of His inexplicability or Maya enters jnanam.
Now His knowledge becomes wonderful, which is both
Understandable and little unimaginable, hence wonderful.
Such divine knowledge is Prajnanam or special knowledge.
The Upasarga or suffix “Pra” means wonderful specialty.
This will help you to detect the existence of His place.
Veda says “Asti Ityeva” which means, “only existence is known”.
Thus devotee who believes Him knows him a little.
This little awareness of God is the experience of God
You can not experience the full nature of God, because
You can not withstand the quantitative aspect of His Maya
You have tasted a little water from the sea and you can tell
That the sea is saltish, that is sufficient since you tasted the sea.
The entire sea cannot and need not be swallowed by you to say
That the sea is saltish, the qualitative conclusion is same
Whether you taste a drop or the entire ocean itself.
You can know through the miracle that God is inexplicable.
You need not understand the entire quantity of His power,
Which is impossible and you can not withstand it.
Veda says “ Satyam Jnanam Anantam Brahma”, it means
That the special knowledge of the Lord is infinite.
The devotee can never receive that entire special knowledge
After receiving a little special knowledge, he can conclude
That His special knowledge is infinite and unimaginable.
A person who took a tumbler of water from the sea-
And a person who took a pot of water from the sea-
Both can say that the sea is infinite.
Let the tumbler not think that the pot has swallowed the whole sea,
Let the pot not be proud that the tumbler has not taken even a drop.
Let the scholar not think that he received entire knowledge,
Let him not think that ignorant people have no knowledge.