 | Re: Colors of the Raashis |  |
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vivekvshetty
Age: 43 Zodiac: 
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 Posted: Sun Aug 23, 2009 5:27 pm |
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Namasakaar Krishnakumar ji,
Please keep asking these seemingly silly queries. You are doing a great service to all those who keep silent.
As regards to the various results of Grahas w.r.t their placement in Raashi and Bhaava, we suggest that you start a new post and try to give the results given in the classical text or also the modern text books on this. Other Learners (including us) will try to add to it.
RishiRahul and vivek.
| Krishnakumar M R wrote: |
Respected Guruji,
Namaste...
I am keep on posting so many (silly) questions... Please bear with me...
1) Do we have a separate topic/lesson for "Grahas and their placement in a paricular bhava whether good or malefic".
Example : Surya 1st Bhava - Good, Surya & Chandra in second bhava - malefic etc...
2) In order to consider a Graha whether it is placed in good position or malefic position, do we need to consider the Raashi or Lagna as base ?
Krishna
| vivekvshetty wrote: |
Namaskaar krishnakumar ji,
For judging a graha and trying to fathom the type of result it will give requires some experience.
First thing to see is if the Graha will give good or bad result.
Second is to see if it is strong or weak.
If it is promising good to the native but weak, then it needs to be strengthened. this can be done in various ways. wearing the clothes of the color of the Raashi it is placed is one of them.
If it is strong and at a particular point of time need the Graha to help us, then we have to activate it. this can also be done by using the color of the raashi it is placed in. This acts as a trigger.
If a Graha is bad then it need pacification and appeasement. You would not want to activate the Graha before this is done.
RishiRahul and vivek.
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Krishnakumar M R
Age: 33 Zodiac: 
| Joined: 29 Jun 2009 |
| Posts: 206 |
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Location: Chennai, India
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| Posted: Sun Aug 23, 2009 6:47 pm |
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Respected Guruji,
I think my answers are right...
Q3: After how many Raashis do the Gunas repeat?
Two.
Explanation
Twelve signs from Mesha are successively Chara, Sthira & Dwishbhaava in nature and this is repeated again cyclically for other remaining Raashis.
Mesha is Chara (Rajas Guna)
Vrishabha is Sthira (Tamas Guna)
Mithuna is Dwishbhaava (Saatva Guna)
Kark is Chara (Rajas Guna)
After two Raashis again Chara is getting repeated.... The same concept is applicable to Sthira & Dwishbhaavas...
Q4: After how many Raashis do the Tattvas repeat?
Three.
Explanation:
From the below, it can be noticed that Agni, Prithvi, Vaayu and Jala are getting repeated after 3.
1 Mesha Agni / Fire
2 Vrsihabha Prithvi / Earth
3 Mithuna Vaayu / Air
4 Kark Jala / Water
5 Simha Agni / Fire
6 Kanya Prithvi / Earth
7 Tula Vaayu / Air
8 Vrischika Jala / Water
9 Dhanus Agni / Fire
10 Makara Prithvi / Earth
11 Kumbha Vaayu / Air
12 Meena Jala / Water
Based on the above after three Raashi, Agni is getting repeated... And is applicable to Earth, Air & Water...
Kindly correct me if I am wrong... Also kindly correct me if I misunderstood the question also....
Krishna
| vivekvshetty wrote: |
Namaskaar Krishnakumar ji,
Thank you for attempting the questions.
Just check the answers highlighted and underlined.
RishiRahul and vivek.
| Krishnakumar M R wrote: |
Respected Guruji,
Please find the answers below:
Krishna
| vivekvshetty wrote: |
Q1: List out the twenty four tattvas of Sankhya Philosophy.
Twenty Four Tattvas are -
1) Prakriti
2) Mahat
3) Ahamkara
4) Manas
5) One of Panch Jnana Indriyas - Eyes
6) One of Panch Jnana Indriyas - Nose
7) One of Panch Jnana Indriyas - Mouth
8) One of Panch Jnana Indriyas - Ear
9) One of Panch Jnana Indriyas - Skin
10) One of Tanmatras - Sight
11) One of Tanmatras - Smell
12) One of Tanmatras - Taste
13) One of Tanmatras - Touch
14) One of Tanmatras - Hearing
15) One of Panch Karma Indriyas - Hands
16) One of Panch Karma Indriyas - Legs
17) One of Panch Karma Indriyas - Vocal Apparatus
18) One of Panch Karma Indriyas - Urino-Genetial Organ
19) One of Panch Karma Indriyas - Anus
20) One of Panch Mahahuta - Ether / Space
21) One of Panch Mahahuta - Air
22) One of Panch Mahahuta - Fire
23) One of Panch Mahahuta - Water &
24) One of Panch Mahahuta - Earth
Q2: The three gunas correspond to the three main deities of the Hindu pantheon, list them and find who corresponds to which guna.
Sattva Guna correspond to Lord Vishnu
Rajas Guna correspond to Lord Brahma &
Tamas Guna corresond to Lord Shiva
Q3: After how many Raashis do the Gunas repeat?
Two.
Explanation
Twelve signs from Mesha are successively Chara, Sthira & Dwishbhaava in nature and this is repeated again cyclically for other remaining Raashis.
Q4: After how many Raashis do the Tattvas repeat?
Three.
Explanation:
From the below, it can be noticed that Agni, Prithvi, Vaayu and Jala are getting repeated after 3.
1 Mesha Agni / Fire
2 Vrsihabha Prithvi / Earth
3 Mithuna Vaayu / Air
4 Kark Jala / Water
5 Simha Agni / Fire
6 Kanya Prithvi / Earth
7 Tula Vaayu / Air
8 Vrischika Jala / Water
9 Dhanus Agni / Fire
10 Makara Prithvi / Earth
11 Kumbha Vaayu / Air
12 Meena Jala / Water
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| Re: Colors of the Raashis | |
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Krishnakumar M R
Age: 33 Zodiac:
| Joined: 29 Jun 2009 |
| Posts: 206 |
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Location: Chennai, India
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| Posted: Sun Aug 23, 2009 10:32 pm |
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Respected Guruji,
I am really happy with the way you motivate your students/sishyas. Infact we all are gifted to have such a wonderful Guruji (s) (both Vivekji and Rishiji).
With the help of God and blessings of Guruji(s) and elders and also with the help of other loving brothers and sisters 'll initiate the process of posting the topic in question.
In the meanwhile, request you to reply for the 2nd question please.
Krishna
| vivekvshetty wrote: |
Namasakaar Krishnakumar ji,
Please keep asking these seemingly silly queries. You are doing a great service to all those who keep silent.
As regards to the various results of Grahas w.r.t their placement in Raashi and Bhaava, we suggest that you start a new post and try to give the results given in the classical text or also the modern text books on this. Other Learners (including us) will try to add to it.
RishiRahul and vivek.
| Krishnakumar M R wrote: |
Respected Guruji,
Namaste...
I am keep on posting so many (silly) questions... Please bear with me...
1) Do we have a separate topic/lesson for "Grahas and their placement in a paricular bhava whether good or malefic".
Example : Surya 1st Bhava - Good, Surya & Chandra in second bhava - malefic etc...
2) In order to consider a Graha whether it is placed in good position or malefic position, do we need to consider the Raashi or Lagna as base ?
Krishna
| vivekvshetty wrote: |
Namaskaar krishnakumar ji,
For judging a graha and trying to fathom the type of result it will give requires some experience.
First thing to see is if the Graha will give good or bad result.
Second is to see if it is strong or weak.
If it is promising good to the native but weak, then it needs to be strengthened. this can be done in various ways. wearing the clothes of the color of the Raashi it is placed is one of them.
If it is strong and at a particular point of time need the Graha to help us, then we have to activate it. this can also be done by using the color of the raashi it is placed in. This acts as a trigger.
If a Graha is bad then it need pacification and appeasement. You would not want to activate the Graha before this is done.
RishiRahul and vivek.
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| Re: Colors of the Raashis | |
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vivekvshetty
Age: 43 Zodiac:
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| Posted: Mon Aug 24, 2009 3:20 pm |
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Namaskaar Krishnakumar ji,
First understand what is the meaning of Lagna. Lagna means the sense of beingness or the sense of being present (The 'Here and now' feeling). This is a constant feeling throughout the whole of life, something which cannot be denied. Lagan is the 'I' feeling, this is the first thought and from this thought all other thought arises. The constant 'I,I,I,I,I,I,I,I,I,I,I,I' without which functioning is not possible.
All world revolves around this 'I' and the world is seen from the perspective of this 'I'. This is the fulcrum around which the whole universe revolves.
So what do you think should be used for judging a graha?
Strength or weakness of a Graha is another matter and in this the Raashi plays an important part.
Rishirahul and vivek.
| Krishnakumar M R wrote: |
Respected Guruji,
2) In order to consider a Graha whether it is placed in good position or malefic position, do we need to consider the Raashi or Lagna as base ?
Krishna
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| Re: Colors of the Raashis | |
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Krishnakumar M R
Age: 33 Zodiac:
| Joined: 29 Jun 2009 |
| Posts: 206 |
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Location: Chennai, India
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| Posted: Mon Aug 24, 2009 8:37 pm |
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Respected Guruji,
Namaste...
1) Lagna is required to be considered for prediction....
2) In order to identify the general character, nature of job, characteristics of relations etc... Raashi plays an important role...
3) In order to identify the Strength & Weekness of the grahas, the Raashi in which it is placed in a particular bhava is considered to be important from the Lagna....
Please correct me if my understanding is wrong...
Krishna
| vivekvshetty wrote: |
Namaskaar Krishnakumar ji,
First understand what is the meaning of Lagna. Lagna means the sense of beingness or the sense of being present (The 'Here and now' feeling). This is a constant feeling throughout the whole of life, something which cannot be denied. Lagan is the 'I' feeling, this is the first thought and from this thought all other thought arises. The constant 'I,I,I,I,I,I,I,I,I,I,I,I' without which functioning is not possible.
All world revolves around this 'I' and the world is seen from the perspective of this 'I'. This is the fulcrum around which the whole universe revolves.
So what do you think should be used for judging a graha?
Strength or weakness of a Graha is another matter and in this the Raashi plays an important part.
Rishirahul and vivek.
| Krishnakumar M R wrote: |
Respected Guruji,
2) In order to consider a Graha whether it is placed in good position or malefic position, do we need to consider the Raashi or Lagna as base ?
Krishna
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