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Posts: 6449 · Posted: Thu Feb 28, 2008 7:02 am

I heard someone saying this... do you really feel so? can everyone and everything be bought for money? or something else?

maybe its true to some extent.. but i still dont agree totally...

Posts: 403 · Posted: Thu Feb 28, 2008 7:14 am

swetha wrote:

I heard someone saying this... do you really feel so? can everyone and everything be bought for money? or something else?

maybe its true to some extent.. but i still dont agree totally...

Nothing can be brought for money ,money should not be our center of axis

Posts: 2236 · Posted: Thu Feb 28, 2008 12:40 pm

Money can buy everything but love and happiness. It'll buythings to make you think so, but in the end it all comes down to your peice of mind.

Karlene

Posts: 7604 · Posted: Thu Feb 28, 2008 12:54 pm

agree...you can never buy Happiness or real love.....but everything else can have it's price....there shall be a strong minded person to say no if the amount is unlimited, and that will say, we "all" have a price where our own satisfaction exceed our pride....or will to let other suffer for our own gain.

Posts: 403 · Posted: Thu Feb 28, 2008 12:59 pm

Rhutobello wrote:

agree...you can never buy Happiness or real love.....but everything else can have it's price....there shall be a strong minded person to say no if the amount is unlimited, and that will say, we "all" have a price where our own satisfaction exceed our pride....or will to let other suffer for our own gain.

There are the Paramahamsa ascetics (such as the sages of yore like) Samvartaka, Aruni, Svetaketu, Jadabharata, Dattatreya, Suka, Vamadeva and Harita, who live on eight mouthfuls of food and seek liberation alone in the path of Yoga. They take shelter under the shade of trees, in deserted houses or in a cemetery. They may wear a dress or be unclad. They observe neither Dharma nor Adharma (i.e. they are above the laws of the land). They are not conscious of profit and loss of anything. They discard the doctrines of Visishtadvaita (propounded by Ramanuja), the Suddha Dvaita (of Madhvacharya) and the Asuddha Dvaita.
Considering equally a pebble, stone and gold they receive alms from (person of) all castes and see the Atman alone everywhere. Unclad, unaffected by pairs (of opposites, heat and cold, etc.,) receiving no gifts, solely adhering to pure meditation, established in the Atman alone, receiving alms at the prescribed time for sustaining life, (taking shelter during nights) in a deserted house, temple, hay stack, ant-hill, shade of a tree, potter’s hut, a place where ritual fire is kept, sandy bank of a river, a mountain thicket or cavity, a hollow in a tree, the vicinity of a water fall, or a piece of clean ground, they are well on the way to realize Brahman; with pure mind, they give up their bodies in the state of renunciation as a Paramahamsa. They are indeed the Paramahamsas (as they become absorbed in Brahman).